[2/11] Left Wing Extremism: Where’s the fault of government/Factors responsible for the rise and spread of LWE:
- India’s Land Reform Policy-
- Development Projects and Tribal Alienation-
- Forest Protection Act of 1980-
- Developmental Deficit, Displacement & Rehabilitation and Economic Inequality-
- Common property resources-
- Special Economic Zones-
- Delayed process of adjudication & Social Injustice-
- Labour, Unemployment and Wages-
- Environmental degradation-
- Social Conditions-
- The governance deficit-
- Lack of education facilities and basic sustainable employment
- Lack of basic healthcare facilities
- Infrastructure deficit
- Issues related to law and order, grievance redressal
- Lack of routine administration and poorly motivated public personnel
- Mismanagement and corruption in government schemes like Public Distribution System.
- Poor implementation of special laws
- High handedness of the local administration
- Geographical factors:
- Inability of the tribal leaders to get their grievances addressed by the formal political system.
- Political Neglect of this issue
- In Bihar : greatest adversary was not so much the administration and the police but the armed gangs (senas) of the landlord class - the Ranvir Sena, the Bhumihar Sena; instead of assuming the characteristics of class struggle as propagated by Maoist ideologues, the skirmishes took the shape of caste warfare.
- Leadership is 99% from AP; Telugu is Lingua-Franca of Maoist Leadership
- Majority of Foot soldiers are tribals but few exceptions.
- Tribal participation b/c of 4Ds tribal Displacement(from their land), Deprivation(of their rights), Disconnect(from the mainstream) and Discontent(with the Govt.)
Mao Zedong said that –“Without
a political goal, guerrilla warfare must fail, as it must if its political
objectives do not coincide with aspirations of the people and their sympathy,
cooperation and assistance cannot be gained.”
This comes out to
be apt statement if we see Indian experience. Movement exists only in those
districts where there is administrative and developmental vacuum. If India’s
growth had trickled down a bit to these areas, then story would have been
altogether different.
Post-independence,
the land reform policy of India could not be successful in some parts of the
nation, leading to the birth and growth of naxal movement in India.
The tribals are
driven by grievances with the Indian Government over decades long resource
mismanagement and systematic marginalisation beginning with a series of
development projects in the 1980s that removed tribals from their lands in the
name of public good. The conflict between economic progress and aboriginal
land rights continues to fuel the Naxalite’s activities.
Arundhati Roy, a Naxalite
sympathiser said that the tribal forestlands should be called a “MoUist
Corridor” instead of the “Maoist Corridor” as the people of these tribal
forest lands have been wrestling with “memorandum of Understanding” (MoUs) of
the mining companies.
The sociologist Walter
Fernandes estimates that about 40% of all those displaced by government
projects are of tribal origin.
Although the
legislation was an attempt to protect country’s natural resources from
exploitation, the law essentially outlawed the existence of many tribal
villages that had been in place for centuries. As areas were delineated as
reserve forests, traditional occupations of even gathering twigs were
forbidden. People who earned their livelihood through access to forest
resources in a sustainable manner suddenly found themselves outside the law.
It was only in 2008
that amendment to forest rights act recognised the tribals’ rights over forest
land and forest produce but animosity towards the government had already grown
substantially exacerbated by the lack of basic development support to tribal
villages.
Tribal poverty today is worse
than that of Scheduled castes and on par with those of sub-Saharan African
countries. The districts that comprise the red corridor are among the poorest
in the country.
A key
characteristic of this region is non-diversified economic activity solely
dependent on primary sector. The region has significant natural resources,
including mineral, forestry and potential hydroelectric generation capacity
E.g. Chhattisgarh, Andhra Pradesh, Odisha, and Jharkhand account for
approximately 85% of India’s coal resources. Exploitation of the natural
resources for the economic progress of the country, ironically, has led to
displacement and deprivation of the tribals, further leading to a feeling of
alienation.
Displacement/
forced eviction of people occur due to developmental projects such as
irrigation, industrial projects, mining projects, power plants etc. It can be
physical, emotional or cultural. Tribal people are most prone to displacement
because tribal areas are rich in mineral resources such as Orissa, Jharkhand.
This impacts multidimensional trauma on them leading to serious consequences.
CPR’s
contributes effectively to the rural economy and provides sustenance to local
communities. CPR includes such as community pasture, watershed drainages,
village tanks etc. Hence CPR is vital for rural areas to develop. But due to
industrialization, privatization and development projects the CPRs area is
shrinking and govt. never look in to this matter.
Land acquisition for SEZ à
loss of revenue in the form of taxes à loss
of production as huge block of productive lands acquired for SEZ à major
impact in livelihood resource, leading to conflict.
Considerable
frustration gets built up in the society when conflicts and disputes are not
settled in time because of formal & slow judicial system which ends up
with illegal extremist mind framework.
High poverty, low education, unemployment & insecurity of
livelihood à anger, dissatisfaction amongst youth of extremist
affected area. Minimum wages for agriculture work are not implemented,
increased share of unorganized workers in unorganized sector, no effective
coverage of labour welfare laws. Hence this multifaceted form of exploitation
in the absence of any developmental propaganda forms the major cause of spread
of extremism.
Land targeted for mineral extraction à agriculture land gets
barren à pollutes water & air sources à
degrade the quality of life.
The way
extraction industry operates environmentally or socially doesn't lead to
prosperity of the locals but it certainly leads to prosperity of outsiders.
40% of the total population displaced post-independence due to development
have been tribals i.e. nearly 10-15 Million. At times they are subjected
to not just one displacement but
to multiple displacements. Our track record of land acquisition,
Rehabilitation is pathetic.
Moreover
Tourism industry in this development scenario is posing a great threat to the
existing cultural-economy-governance matrix of tribal life which is interwoven
with ecology. The introduction of foreign influence and commercialization is
triggering the process of disintegration of tribal society leading to
extremist activities.
The area
encompassed by the red corridor tends to have stratified societies, with caste
and feudal divisions and violence associated with friction between different
social groups.
The terrain in these areas is
suitable for guerrilla tactics.
It is also because of the
terrain that the reach and spread of governmental programmes has been slower
in these areas. In these remote upland areas, public officials are
unwilling to work hard, and often unwilling to work at all and these postings are
often termed as ‘punishment postings’. On the other hand, the Maoists are
prepared to walk miles to hold a village meeting, and listen sympathetically
to tribal grievances.
The Maoists live
among, and in the same state of penury as, the tribals. Also, some of their
actions have sometimes helped the adivasis. This is especially the case with
rates for the collection of non-timber forest produce, such as tendu patta,
which have gone up by as much 200% in areas where the Naxalites are active and
the contractors fearful of their wrath.
E.g.: No
political party in India can afford to ignore Dalit issues; They are central
to India's electoral fortunes (300 constituencies). Similarly Muslim
populations(can affect 200 constituencies). Tribals no more than 50
constituencies). Tribal vote is not central to electoral performance. Dalits
and Muslims live with other communities which is not the case of Tribals. This
has affected the nature of political mobilization of political parties. Sankaran Cmt. condemns Maoist
violence for its focus on military actions rather than on the mobilization of people for social
transformation.
Why have the tribals not been able to get their concerns
addressed by the formal political system? It is commonly acknowledged that Dalits and Tribals are the
two most disadvantaged sections of Indian society. Then, why is it that the
former have been more effective in making their claims heard by the formal
political system?
1. Weak literacy rates among tribals accompanied by a
weak ‘articulation ratio’:
The literacy rate
of tribals is 23.8%, considerably lower than that of the Dalits, which stands
at 30.1%.
Tribals do not have
national leaders; while such men as do represent them are not conversant
enough with the languages and discourses of modern democratic politics.
On the other hand,
in the case of the Dalits the presence of Ambedkar, in the past, and of
Mayawati, in the present, has been complemented by an articulate second rung
of activists, who know how to build political networks and lobby within and
across parties.
2. Inability of tribals to project themselves on the
national stage:
Dalits have been
able to constitute themselves as an interest group on the national stage—they
are treated in popular discourse as communities that are pan-Indian.
On the other hand,
tribal claims remain confined to the states and districts in which they
live. Unlike the Dalits, the adivasis continue to be seen only in discrete,
broken-up, fragments.
3. Aspects of geography and demography:
The
tribals of central India usually live in tribal villages, in hills and valleys
where they outnumber the non tribals among them. However, in no single state
of peninsular India are they in a majority. In Andhra Pradesh, for example,
adivasis constitute 6% of the state’s population. In Maharashtra, the
proportion is 9%; in Rajasthan, 12%. Even in states
professedly formed to protect the tribal interest, such as Jharkhand and
Chattisgarh, roughly two-thirds of the population is non tribal.
The Dalits too are
a minority in every state, but unlike tribals, they live in mixed villages,
alongside other castes and communities. This means that when election time
comes, they can have a decisive impact even on constituencies not reserved for
them. In most states of the Union, and in most districts in these states, they
command between 10% and 20% of the vote. Therefore, political parties have to
address the Dalit interest in a majority of Lok Sabha and Assembly
constituencies.
Tribals, on the
other hand, can influence elections only in the few, isolated districts where
they are concentrated.
4. Lack of mobilization
Dalit mobilization
on a provincial and national scale is also enabled by the structural
similarities in the ways they experience oppression. For the caste system
operates in much the same manner across India. It is therefore possible for
them to build links and forge solidarities horizontally, across villages
and districts and states.
On the other hand,
there are many variations in the forms in which tribals experience oppression.
In one place, their main persecutors are forest officials; in another place,
moneylenders; in a third, development projects conducted under the aegis of
the state; in a fourth, a mining project promoted by a private firm. In the
circumstances, it is much harder to build a broad coalition of tribals
fighting for a common goal under a single banner.
5. Role of intellectuals:
The Dalits have
also been helped by the posthumous presence of Dr B. R. Ambedkar. He has been
for them both example and inspiration, a man of towering intellect who
successfully breached the upper caste citadel and who, long after he is gone,
encourages his fellows to do likewise.
The tribals, on the
other hand, have never had a leader who could inspire admiration, or even
affection, across the boundaries of state and language. Birsa Munda, for
example, is revered in parts of Jharkhand; but he is scarcely known or
remembered in the Adivasi areas of Andhra Pradesh or Maharashtra.
6. Role of media:
The contrast
between a relative Dalit visibility on the one hand, and tribal invisibility
on the other, can also be illustrated with reference to the mainstream media.
Both newspapers and television give a fair amount of coverage to the
continuing victimization of Dalits. The tribals on the other hand, rarely have
their concerns discussed or highlighted in talk shows, editorials, reports, or
feature articles.
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